Its been a busy past 6 months but im thankful for all thats been getting done. My wife just had another baby girl and were feeling blessed. So thankful she is healthy and happy. Im hoping to do some updating soon . A brother is lending me a laptop to use for a documentory project so while I have it ill try to put it to good use. For all you brothers and sisters who long for fellowship im sorry I havnt put more on here for you. I will try to actually get some things together just for you. I pray I can be diligent with my time and press into edifying the body.
Thursday, December 19, 2013
I. Salvation only in the name of Christ (Top) Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved. Acts 4:12Brethren, we ought so to think of Jesus Christ, as of God, as of the Judge of the living and the dead. Second Clement (A.D. 100) ch.1…We might now be made deserving by the goodness of God, and having made clear our inability to enter into the kingdom of God of ourselves, might be enabled by the ability of God… Having then in the former time demonstrated the inability of our nature to obtain life, and having now revealed a Savior able to save even creatures which have no ability, He willed that for both reasons we should believe in His goodness and should regard Him as nurse, father, teacher, counselor, physician, mind, light, honor, glory, strength and life.Letter to Diognetus (A.D. 125-200) ch.9"I saw, Sir," say I. "Thus," said he, "no one shall enter into the kingdom of God, except he receive the name of His Son… Whosoever shall not receive His name, shall not enter into the kingdom of God." Hermas (A.D. 150) Ante-Nicene Fathers vol.1 pg.47"They," said he, "are holy spirits; and no man can otherwise be found in the kingdom of God, unless these shall clothe him with their garment; for if you receive only the name, but receive not the garment from them, you profit nothing... If [therefore] you bear the Name, and bear not His power, you shall bear His Name to none effect.” Hermas (A.D. 150) Ante-Nicene Fathers vol.1 pg.48Even those that bear His name with their whole heart. He Himself then is become their foundation, and He sustains them gladly, because they are not ashamed to bear His name." Hermas (A.D. 150) Ante-Nicene Fathers vol.1 pg. 48The first is Faith, and the second, Continence, and the third, Power, and the fourth, Long-suffering. But the others stationed between them have these names - Simplicity, Guilelessness, Purity, Cheerfulness, Truth, Understanding, Concord, Love. He that bears these names and the name of the Son of God shall be able to enter into the kingdom of God. Hermas (A.D. 150) Ante-Nicene Fathers vol.1 pg. 49 II. The role of grace in salvation (Top) For by grace are ye saved through faith; and that not of yourselves: it is the gift of God. Ephesians 2:8For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; Titus 2:11, 12Let us look steadfastly to the blood of Christ, and see how precious that blood is to God, which, having been shed for our salvation, has set the grace of repentance before the whole world. Clement of Rome (A.D. 96) ch.7Let us therefore cleave unto those to whom grace is given from God … being justified by works and not by words. For He said; He that said much shall hear also again. Does the ready talker think to be righteous?Clement of Rome (A.D. 96) ch. 30For He had mercy on us, and in His compassion saved us, having beheld in us much error and perdition, even when we had no hope of salvation, save that which came from Him. For He called us, when we were not, and from not being He willed us to be. Second Clement (A.D. 100) ch.1Though you saw Him not, you believe with joy unutterable and full of glory; unto which joy many desire to enter in; forasmuch as you know that it is by grace you are saved, not of works, but by the will of God through Jesus Christ. Wherefore gird up your loins and serve God in fear and truth, forsaking the vain and empty talking and the error of the many. Polycarp (A.D. 69-156) ch.1-2Grace; which confers understanding, which reveals mysteries, which announces seasons, which rejoices over the faithful, which is bestowed upon those who seek her, even those by whom the pledges of faith are not broken, nor the boundaries of the fathers overstepped. Letter to Diognetus (A.D. 125-200) ch.11We must hear the savior speaking thus, "Come, follow Me." For to the pure in heart He now becomes the way. But into the impure soul the grace of God finds no entrance. Clement of Alexandria (A.D. 195) Ante-Nicene Fathers vol.2 pg.595For God conspires with willing souls. But if they abandon their eagerness, the spirit which is bestowed by God is also restrained. For to save the unwilling is the part of one exercising compulsion; but to save the willing, that of one showing grace. Nor does the kingdom of heaven belong to sleepers and sluggards…Clement of Alexandria (A.D. 195) Ante-Nicene Fathers vol.2 pg.597SEE ALSO: GRACE, FAITH (Top) III. The role of faith in salvation (Top) For her faith and hospitality Rahab the harlot was saved.Clement of Rome (A.D. 96) ch.12And so we, having been called through His will in Christ Jesus, are not justified through ourselves or through our own wisdom or understanding or piety or works which we wrought in holiness of heart, but through faith, whereby the Almighty God justified all men that have been from the beginning; to whom be the glory for ever and ever. Amen. What then must we do, brethren? Must we idly abstain from doing good, and forsake love? May the Master never allow this to befall us at least; but let us hasten with instancy and zeal to accomplish every good work. Clement of Rome (A.D. 96) ch. 32-33Let us therefore contend, that we may be found in the number of those that patiently await Him, to the end that we may be partakers of His promised gifts. But how shall this be, dearly beloved? If our mind be fixed through faith towards God; if we seek out those things which are well pleasing and acceptable unto Him; if we accomplish such things as beseem His faultless will, and follow the way of truth, casting off from ourselves all unrighteousness and iniquity, covetousness, strifes, malignities and deceits, whisperings and backbitings, hatred of God, pride and arrogance, vainglory and inhospitality. Clement of Rome (A.D. 96) ch.35None of these things is hidden from you, if you be perfect in your faith and love toward Jesus Christ, for these are the beginning and end of life - faith is the beginning and love is the end - and the two being found in unity are God, while all things else follow in their train unto true nobility. No man professing faith sins, and no man possessing love hates. The tree is manifest from its fruit; so they that profess to be Christ's shall be seen through their actions. For the Work is not a thing of profession now, but is seen then when one is found in the power of faith unto the end. Ignatius: to the Ephesians (A.D. 35-105) ch.14And the second, that is girded about and looks like a man, is called Self-Control; she is the daughter of Faith. Whosoever then shall follow her, becomes happy in his life, for he shall refrain from all evil deeds, believing that, if he refrain from every evil desire, he shall inherit eternal life. Hermas (A.D. 150) Ante-Nicene Fathers vol.1 pg.16And now, by the parable of the leaven, the Lord shows concealment; for He says, "The kingdom of heaven is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened." For the tripartite soul is saved by obedience, through the spiritual power hidden in it by faith. Clement of Alexandria (A.D. 195) Ante-Nicene Fathers vol.2 pg.463So that when we hear, "Your faith has saved you,” we do not understand Him to say absolutely that those who have believed in any way whatever shall be saved, unless also works follow. But it was to the Jews alone that He spoke this utterance, who kept the law and lived blamelessly, who wanted only faith in the Lord. Clement of Alexandria (A.D. 195) Ante-Nicene Fathers vol.2 pg.505But how can a man say that he believes in Christ, who does not do what Christ commanded him to do? Or whence shall he attain to the reward of faith, who will not keep the faith of the commandment? He must of necessity waver and wander, and, caught away by a spirit of error, like dust which is shaken by the wind, be blown about; and he will make no advance in his walk towards salvation, because he does not keep the truth of the way of salvation. Cyprian (A.D. 250) Ante-Nicene Fathers vol.5 pg.421SEE ALSO: GRACE, FAITH IV. The role of obedience in salvation (Top) …being made perfect, he became the author of eternal salvation unto all them that obey him. Hebrews 5:9In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:2 Thessalonians 1:8But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,Romans 2:8Noah preached repentance, and those who obeyed were saved. Jonah proclaimed destruction to the Ninevites; but they, repenting of their sins, made atonement to God by prayer, and obtained salvation, although they were aliens [to the covenant] of God. Clement of Rome (A.D. 96) ch.7The fear of (God) is good and great and saves all them that walk therein in a pure mind with holiness. Clement of Rome (A.D. 96) ch.21Let us therefore cleave unto those to whom grace is given from God. Let us clothe ourselves in concord, being lowly-minded and temperate, holding ourselves aloof from all backbiting and evil speaking, being justified by works and not by words. Clement of Rome (A.D. 96) ch.30Blessed were we, dearly beloved, if we should be doing the commandments of God in concord of love, to the end that our sins may through love be forgiven us. Clement of Rome (A.D. 96) ch.50Let us therefore be obedient unto His most holy and glorious Name, thereby escaping the threatenings which were spoken of old by the mouth of Wisdom against them which disobey, that we may dwell safely, trusting in the most holy Name of His majesty. Clement of Rome (A.D. 96) ch.57For, if we do the will of Christ, we shall find rest; but if otherwise, then nothing shall deliver us from eternal punishment, if we should disobey His commandments.Second Clement (A.D. 100) ch.6So then, my brethren, let us contend, knowing that the contest is nigh at hand, and that, while many resort to the corruptible contests, yet not all are crowned, but only they that have toiled hard and contended bravely. And if we cannot all be crowned, let us at least come near to the crown. Second Clement (A.D. 100) ch.7Wherefore, brethren, if we shall have done the will of the Father and kept the flesh pure and guarded the commandments of the Lord, we shall receive life eternal. For the Lord said in the Gospel, If you kept not that which is little, who shall give unto you that which is great? For I say unto you that he which is faithful in the least, is faithful also in much. So then He means this, Keep the flesh pure and the seal unstained, to the end that we may receive life. Second Clement (A.D. 100) ch.8Wherefore, my brethren, let us not be double-minded but endure patiently in hope, that we may also obtain our reward. For faithful is He that promised to pay to each man the recompense of his works. If therefore we shall have wrought righteousness in the sight of God, we shall enter into His kingdom and shall receive the promises which ear has not heard nor eye seen, neither has it entered into the heart of man. Second Clement (A.D. 100) ch.11But if we do not the will of the Lord, we shall be of the scripture that said, My house was made a den of robbers. So therefore let us choose rather to be of the Church of life, that we may be saved. Second Clement (A.D. 100) ch.14Now I do not think that I have given any mean counsel respecting continence, and whosoever performs it shall not repent thereof, but shall save both himself and me his counselor. Second Clement (A.D. 100) ch.15I read to you an exhortation to the end that you may give heed to the things which are written, so that you may save both yourselves and him that reads in the midst of you. For I ask of you as a reward that you repent with your whole heart, and give salvation and life to yourselves. Second Clement (A.D. 100) ch. 19Now He that raised Him from the dead will raise us also; if we do His will and walk in His commandments and love the things which He loved, abstaining from all unrighteousness, covetousness, love of money, evil speaking, false witness; not rendering evil for evil or railing for railing or blow for blow or cursing for cursing; Polycarp (A.D. 69-156) ch.2"For I know that, if I shall add no more to my sins, I shall be saved." "You shall be saved," he said, "you and all, as many as shall do these things." Hermas (A.D. 150) Ante-Nicene Fathers vol.1 pg.22"Sir, these commandments are great and beautiful and glorious, and are able to gladden the heart of the man who is able to observe them. But I know not whether these commandments can be kept by a man, for they are very hard." He answered and said unto me; "If you set it before yourself that they can be kept, you will easily keep them, and they will not be hard; but if it once enter into your heart that they cannot be kept by a man, you will not keep them. But now I say unto you; if you keep them not. but neglect them you shall not have salvation, neither your children nor your household, since you have already pronounced judgment against yourself that these commandments cannot be kept by a man." Hermas (A.D. 150) Ante-Nicene Fathers vol.1 pg.29Go, and tell all men to repent, and they shall live unto God; for the Lord in His compassion sent me to give repentance to all, though some of them, because of their deeds do not deserve to be saved. Hermas (A.D. 150) Ante-Nicene Fathers vol.1 pg.42And we have been taught that He in the beginning did of His goodness, for man's sake, create all things out of unformed matter; and if men by their works show themselves worthy of this His design, they are deemed worthy, and so we have received - of reigning in company with Him, being delivered from corruption and suffering. Justin Martyr (A.D. 160) Ante-Nicene Fathers vol.1 pg.165Nor did He stand in need of our service when He ordered us to follow Him; but He thus bestowed salvation upon ourselves. For to follow the Savior is to be a partaker of salvation, and to follow light is to receive light. But those who are in light do not themselves illumine the light, but are illumined and revealed by it: they do certainly contribute nothing to it, but, receiving the benefit, they are illumined by the light. Thus, also, service [rendered] to God does indeed profit God nothing, nor has God need of human obedience; but He grants to those who follow and serve Him life and in-corruption and eternal glory, bestowing benefit upon those who serve [Him], because they do serve Him, and on His followers, because they do follow Him; but does not receive any benefit from them: for He is rich, perfect, and in need of nothing. Irenaeus (A.D. 180) Ante-Nicene Fathers vol.1 pg. 478For as man, disobeying, drew death upon himself; so, obeying the will of God, he who desires is able to procure for himself life everlasting. For God has given us a law and holy commandments; and every one who keeps these can be saved, and, obtaining the resurrection, can inherit incorruption. Theophilus (A.D. 180) Ante-Nicene Fathers vol.2 pg.105Forgiveness of past sins, then, God gives; but of future, each one gives to himself. And this is to repent, to condemn the past deeds, and beg oblivion of them from the Father, who only of all is able to undo what is done, by mercy proceeding from Him, and to blot out former sins by the dew of the Spirit. "For by the state in which I find you will I judge," Clement of Alexandria (A.D. 195) Ante-Nicene Fathers vol.2 pg.602SEE ALSO: COMMANDMENTS KEEPING